uniting our sufferings to Jesus<\/a> on the cross, so that we suffer with Him, so that we can also be glorified with Him. That\u2019s really the point to all of this.<\/p>\n\n\n\nPurification and Detachment<\/h4>\n\n\n\n
But I want to talk about that purification and detachment now. So Catholics, we have this great mystical tradition. I highly recommend reading particularly St. John of the cross and St. Teresa of Avila. But I want to start with in Matthew 16:24. It\u2019s what Garrigou-Lagrange calls the law of universal mortification. And it\u2019s a little theological, but basically it\u2019s Jesus saying \u201cHe who would wish to follow Me, deny yourself, pick up your cross and follow Me.\u201d<\/em> So right there, three things. The first part is the purification, and then we have the mystical life. So it\u2019s asceticism and mysticism.<\/p>\n\n\n\nSo this is what holiness is. All of us are called to truly grow in holiness. And what holiness is, again, isn\u2019t just sitting and being a good praying Catholic in the pews, but it\u2019s about allowing that prayer, and especially allowing the sacraments, to transform your life into what looks like Jesus. So holiness is actually being filled to overflow with the presence of God, with the presence of the Holy Spirit. Being transformed, being rid of our sins, our vices, and the negative, the bad usage of our passions – which is basically vice or sin, depending on what you\u2019re doing.<\/p>\n\n\n\n
So it starts off with trying to get rid of all the mortal sin, and then you\u2019re trying to get rid of all the venial sin, and then you\u2019re trying to get rid of all the vice, and then you\u2019re trying to grow in virtue, and then habitual virtue, to where that\u2019s where holiness comes in. It\u2019s not all about action, but it\u2019s about basically the disposition of your heart. So it\u2019s not the perfection of action, but your disposition. How much you love Jesus, and how much love you receive from Him on a regular basis.<\/p>\n\n\n\n
Of course there are ups and downs but, ultimately, you want to be going forwards. And as you get closer, this is something a lot of people don\u2019t realize. It\u2019s not about just doing good stuff, it\u2019s about growing in a relationship that changes you. And as you get closer to God, your relationship with Him should accelerate. So you don\u2019t sit at a casual seventy-five miles an hour going to the Lord – we\u2019re down in Florida here, so we drive kind of fast – it\u2019s not going the same speed, but you constantly accelerate. And Thomas Aquinas talks about this: If you have an object of large mass falling towards the earth, it doesn\u2019t go the same speed, but it goes faster and faster and faster. So, as we get closer to God, this, you know, object of large mass, the gravitational pull causes us to accelerate.<\/p>\n\n\n\n
So our growth in holiness should be exponential. We should be getting holier, faster now than yesterday. We should have a greater desire to be in a relationship with God today than yesterday. We should have a greater zeal for the Eucharist today than yesterday. And Garrigou-Lagrange even says this. As you go to approach communion, if possible every day, you should want it more today than yesterday. And that would be a good measure of your relationship with God. Not on an emotional level, but just how much you desire to be in communion with Him. And, again, we\u2019re human, so sometimes you can just be feeling lazy. Don\u2019t think of that as a discouragement. But we want this trend of going faster and closer and closer.<\/p>\n\n\n\n
Mortification<\/h4>\n\n\n\n
So I want to go through that Matthew 16:24. First, you deny yourself. So that\u2019s mortification. So that\u2019s \u201cI\u2019m choosing to give up cheesecake.\u201d That\u2019s \u201cI\u2019m not going to sleep in, I\u2019m going to get up right when my alarm goes off.\u201d That\u2019s \u201cI\u2019m not going to use seasoning on my food.\u201d Those are some of the physical mortifications. That\u2019s \u201cI\u2019m choosing to pray right now instead of do this,\u201d \u201cI\u2019m choosing to not go see this movie because it\u2019s inappropriate.\u201d Things like that. So it\u2019s the active stuff that you do to detach from the world.<\/p>\n\n\n\n
So it starts with getting rid of all the bad stuff – the worst stuff, and then less worse stuff, and then things that aren\u2019t that bad – and then just willingly choose to sacrifice even good things so that we have more room in our heart for Jesus. That\u2019s really what Lent is all about specifically, but we\u2019re called to live it every day of our lives. It\u2019s not \u201cOh, I\u2019m just giving this up because it\u2019s tradition,\u201d it\u2019s \u201cI\u2019m getting rid of something, I\u2019m clearing out the garage, the crawl space, I\u2019m making some room in my heart, where I\u2019ve got this junk that\u2019s just taking up space.\u201d<\/p>\n\n\n\n
So it doesn\u2019t even have to be bad stuff, it\u2019s just getting in the way, so that I have more room for God in my heart. So maybe think about some of these things that you have that are just kind of clogging up space, taking up your attention. Some of them are bad, some of them are neutral, and maybe it\u2019s time to clear out some of that neutral stuff that you justify by saying \u201cWell, it\u2019s not bad.\u201d But maybe there\u2019s room for more good. Maybe God has a calling for you that\u2019s bigger.<\/p>\n\n\n\n
Take Up Your Cross<\/h4>\n\n\n\n
So first, you\u2019re denying yourself. Then, this is what we\u2019re primarily doing with this retreat, take up your cross. So the first is the willing stuff that we choose to do. Now we\u2019re dealing with the things that are given to us. The sufferings that we encounter, the difficulties maybe in our job and our family, obstacles and things like that that are out of our control. We take that as our cross that\u2019s given to us maybe just by the world, you know, things that we encounter through everyday life. Or maybe it\u2019s actually a cross that God is giving you to carry specifically, meant tailor-made for you to overcome your personal vices. So you\u2019ve got to pick that up. So now, it\u2019s… You went from asceticism – this is called active purification – we went from doing things ourselves, to now passive purification – which is the stuff that we can\u2019t take care of ourselves. It\u2019s what God has to purify in us. And then it leads us or puts us in a disposition to be brought by God, in following Jesus, to where He then brings us into a mystical union.<\/p>\n\n\n\n
So we\u2019re meant to be mystically united to God, where we experience Him in infused contemplation, in mystical union, in spiritual betrothal, and even spiritual marriage for those very few that are blessed to get that far. But the Catholic Church actually has this teaching, this trajectory that everybody follows when growing in holiness. There\u2019s different levels of prayer. We move from the lowest level, which is vocal prayer, and then to meditation, and then to reflective prayer – which is deeper than meditation – and then to the prayer of what they call \u201csimple gaze,\u201d where it\u2019s just \u201cI look at the Lord, and He looks at me.\u201d So those are the ones that you can do on your own.<\/p>\n\n\n\n
You can go through your own purification, you know, the denying yourself to get that stuff done. But then you make a transition. From there, it takes a purification that you can\u2019t do. And this is where John of Cross, we mentioned, comes in. There\u2019s the dark night of the sense and the dark night of the soul. So the dark night of the sense is kind of this first purification, where God rids you of all of these sensual attachments to lead you into the mystical prayer. So you move past that reflective prayer and simple gaze to the prayer of infused contemplation.<\/p>\n\n\n\n
So it\u2019s prayer that He initiates, where you\u2019re actually tasting the presence of God through the supernatural, the gift of wisdom. It allows you to fully experience, like you know that it\u2019s Him. You feel it, it consumes you, and you\u2019re just captivated by God\u2019s presence. And that\u2019s meant for all of us. So if you follow this simple formula of denying yourself, taking up your cross, and following Him in your everyday life, that gives meaning to your suffering, and it allows you to legitimately actually be conformed to God\u2019s life. It invites you into the life of The Trinity, particularly in imitation of Christ.<\/p>\n\n\n\n
A Call to Holiness for All of Us<\/h4>\n\n\n\n
So this mystical life, this universal call to holiness is for all of us. So take the time, choose to do some of those mortifying practices, really look into fasting. It\u2019s beautiful, but don\u2019t do it as this \u201cOh, I\u2019m great,\u201d or \u201cI have to do this\u201d kind of thing, but find that beauty to where you can clear out the space so you can regulate your own passions, so that you can live your life for God. I know that all of you can think of these little things. Maybe it\u2019s something that you do in excess, or maybe it\u2019s just something that you feel God is calling you to give up or to offer to Him, so that you can live this life of Jesus in the desert, but then also this mystical life of His healing ministry and all this other stuff, these amazing things. And also including the intimate union that He had each day with the Father. So this is what I hope all of us call to mind and approach this, to know that our sufferings unite us to Christ, and to maybe say this and do this with a little more intentionality. So, again, thank you, and God bless you all.<\/p>\n\n\n\n